Origins and unity    

  

Conceptual constructs or inventions, like some other types of construction and invention, can also be described as being discoveries of things, or of how to do things/ways to do things that are at least to some degree based on discoveries about ourselves/others/things/relations between these. To the extent that language is a construction we could say that we have invented how to be conscious, but we can also say that we have discovered how to be conscious - how to understand, remember, explain, get an overview etc.  

Conceptual discoveries are of ways to think and communicate, and may be made up of some combination of what we know, believe and want. Some concepts are sufficiently informed by (sufficiently the result of/made up of) knowledge to be correct/useful for expressing the truth in themselves or according to some criterion. Some are not sufficiently informed to do so, due to having insufficient knowledge available and/or due to misperceptions or false information (misinformation/disinformation). Some are a mixture, or are correct in some way/s but not in others depending on interpretation.  

Because error or misunderstanding can occur when we conceptualize is not a reason to consistently doubt the usefulness of all concepts or any concept in particular - it is a reason to study and to think around subjects, to ask questions about meaning and to withhold decisions/judgments as far as possible until there is sufficient evidence for us to be sure. 

After many discoveries, the steam engine was invented - following this people discovered how it could be used, and further inventions and discoveries ensued. Humans were not invented, they evolved, but from the beginning of consciousness and culture, discovery and invention have taken part in the creation of concepts. Consciousness means that we discover (become conscious of) ourselves and our situation; and can in certain respects invent ourselves, changing by a process of learning (using concepts) and there by also changing our conditions in certain respects.  

The points here are: 1) Invention and discovery occur together in a process of development. Invention occurs as part of discovery and discovery occurs as part of invention; and discovery allows for/stimulates further invention and invention allows for/stimulates further discovery. 2) Probably because if this synchronicity, I would guess, 'discovery' and 'invention' sometimes overlap in meaning. We agree that we discover what is there and we discover what it does, but discovering what it is possible to do with it is also sometimes referred to as invention. In other words, when we do refer to something as an invention we should not then forget all the discovery that has gone into this.

 
Hence the point that I am getting to is that life evolves as part of reality, responding to it, and developing to sense it. As consciousness and culture develop (also as part of reality), this is also due to sensing and responding to reality.  [And there is a lot more to reality than a few hundreds years of capitalism - or a few thousand - depending on how you define it. There was a lot went on before and a lot has been and is going on as well as.] Language and concepts have generally been formed by sensing and responding to evidence and due what is functional for expressing facts.

 
Some constructs may be false, and some less accurate/efficient for knowing and relating the truth of the mater than others, or there may be disagreements about meaning and further refinement may be needed. But whatever concepts and language we have are produced by reality, are real, interact with the rest of reality, are integral to our existing conceptions and communications of reality, and to the extent that they are inaccurate about reality they still take part in the ongoing process of learning - about reality. In other words truth is the touchstone.

 
Even the expression of an erroneous belief expresses the reality of the erroneous belief, whether we recognize the belief as erroneous or not. Although a belief may be false, when a person expresses it as true, believing it to be true, [i.e. they inadvertently lie] they are still telling the truth about what they believe. - Also, expression of the belief generally makes it easier to identify the error, so that learning about the truth can occur. - And when a person expresses an erroneous belief as true, but believing it to be false [i.e. they, to some degree, deliberately lie], there is still truth there to be understood by someone sufficiently wise to the situation. For example, that for some reason the person thinks that they have to lie - however much this is denied.
 

Despite the desire which we perhaps all feel sometimes to lie, I believe that concepts and language together have fundamentally been formed by finding out what works for understanding and telling the truth; for communicating efficiently and accurately about existence and experience; for describing and developing our life. Considering survival imperatives it stands to reason - although a limited amount of knowledge can be dangerous - that from the beginning, awareness of reality gives an advantage overall. Along with this, language as a means of discovering truth/reality by thought, expression, questions and discussion, has developed as it has in human society because humans are social animals.  
 
Language arises for practical use. Centrally formative to human language are its uses for nurturing, bonding, healing, cooperation for survival and enhancement of living conditions, and for exploring consciousness as a joy in itself (aesthetic enjoyment), all of which interrelate. Of course language has also had uses for deception and what we might call abusive control. Deception may have originally occurred as a shared device for tricking and evading predators or to trick prey into being caught for instance, but interestingly this only works because of the shared known basis of truth.  
 
Deception used for oppressive dominance within or between groups (or as part of a response to it) may also function in relation to some known basis of truth, shared or not. Also there can be varying degrees of awareness of being deceptive, down to zero, i.e. deception can occur without deception being intended (mistakes). Consciousness of at least some truth necessarily precedes a deliberate lie, but a deliberate lie can be told in the context of being mistaken about/oblivious to the wider truth. It may be (and I believe is) the case that some lack of awareness always accompanies oppressive assertions of power over others. Such behaviour, I would suggest is at least in part due to a lack of understanding of the self, others and of a different way of doing things. In the larger sense then it is a phase of learning about the truth.  
 
So I am not suggesting that no conceptual mistakes at all have occurred during the making of language - which is an ongoing process; but that the origins of concepts (being part of reality and a response to reality), and the processes of learning about reality that are bound to occur, have been sufficiently formative of the structure of language that it provides for us to sort out and correct mistakes in itself and in our ways of conceptualizing.  
 
The word 'science' has come from a Latin word meaning 'know', the more ancient root of which means 'cut, take apart' (discovery?) and the word 'art' has the connotation 'know how' and the meaning of the root is 'fit together' (invention/construction?). Science and art have gradually diversified and become formalized in certain ways. As a result there is a tendency to think of science and art in general as separate from each other. This is a misconception or misrepresentation of the truth which is detrimental to the comprehensive or holistic understanding which is needed for a sufficient understanding of particulars as well as the whole.  
 
It is interesting to speculate about how much this separation may have been caused by capitalism, perhaps due to specialization for profit making industry and ideological/cultural control, and how much it is just a danger of increasing realms of study and expertise. The result has anyway been a certain amount of terminological alienation from each other of cultural endeavors, and a separating out of human abilities into different categories. Different fields of study actually often merge into each other over large areas, interrelate, and require skills that are generally thought of as scientific as well as those that are generally thought of as artistic. Physicists at the fore front of discovery are usually intuitive and imaginative. The most skilful fiction writers often do very thorough research, and have strong analytic powers.  
 
False impressions of separation, and other factors, such as the presence of types of hierarchy will of course have influence in language - but none of this has had such a profound affect that we cannot use our language to question these things. Our language serves well for explanation of the abusive exploitation of capitalism; for formulating our desires and for demonstrating the possibility of a different type of social organization. The concept of morality in itself does not prevent/interfere with or even threaten this, but is simply part of it, giving us the reasons to work for revolution.









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